Irshad Manji
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Growing up in Vancouver, I attended an Islamic school every Saturday. There, I learned that Jews cannot be trusted because they worship “moolah, not Allah,” meaning money, not God. According to my teacher, every last Jew is consumed with business.
But looking around my neighbourhood, I noticed that most of the new business signs featured Asian languages: Mandarin, Cantonese, Japanese, Korean, Hindi, Punjabi and plenty of Urdu. Not Hebrew. Urdu, which is spoken throughout Pakistan.
That reality check made me ask: What if my religious school is not educating me? What if it is indoctrinating me?
I am reminded of this question thanks to the news that Salman Rushdie, author of The Satanic Verses and ten other works of fiction, will be knighted by the Queen of England. On Monday, Pakistan’s religious affairs minister said that in light of how Rushdie has blasphemed Islam with provocative literature, it is understandable why angry Muslims would commit suicide bombings over his knighthood.
Members of Parliament, as well as the Pakistani government, amplified the condemnation of Britain, feeding cries of offense to Muslim sensibilities from Europe to Asia.
As a Muslim, you better believe I am offended – by these absurd reactions.
I am offended that it is not the first time honours from the West have met with vitriol and violence. In 1979, Pakistani physicist Abdus Salam became the first Muslim to win the Nobel Prize in science. He began his acceptance speech with a verse from the Quran.
Salam’s country ought to have celebrated him. Instead, rioters tried to prevent him from re-entering the country. Parliament even declared him a “non-Muslim” because he belonged to a religious minority. His name continues to be controversial, invoked by state authorities in hushed tones.
I am offended that every year, there are more women killed in Pakistan for allegedly violating their family’s honour than there are detainees at Guantanamo Bay. Muslims have rightly denounced the mistreatment of Guantanamo prisoners. But where is our outrage over the murder of many more Muslims at the hands of our own?
I am offended that in April, mullahs at an extreme mosque in Pakistan issued a fatwa against hugging. The country’s female tourism minister had embraced – or, depending on the account you follow, accepted a congratulatory pat from – her skydiving instructor after she successfully jumped in a French fundraiser for the victims of the 2005 Pakistan earthquake. Clerics announced her act of touching another man to be “a great sin.” They demanded she be fired.
I am offended by their fatwa proclaiming that women should stay at home and remain covered at all times. I am offended that they have bullied music store owners and video vendors into closing shop. I am offended that the government tiptoes around their craziness because these clerics threaten suicide attacks if confronted.
I am offended that on Sunday, at least 35 Muslims in Kabul were blown to bits by other Muslims and on Tuesday, 87 more in Baghdad by Islamic “insurgents”, with no official statement from Pakistan to deplore these assaults on fellow believers. I am offended that amid the internecine carnage, a professed atheist named Salman Rushdie tops the to-do list.
Above all, I am offended that so many other Muslims are not offended enough to demonstrate widely against God’s self-appointed ambassadors. We complain to the world that Islam is being exploited by fundamentalists, yet when reckoning with the opportunity to resist their clamour en masse, we fall curiously silent. In a battle between flaming fundamentalists and mute moderates, who do you think is going to win?
I am not saying that standing up to intimidation is easy. This past spring, the Muslim world made it that much more difficult. A 56-member council of Islamic countries pushed the UN Human Rights Council to adopt a resolution against the “defamation of religion”. Pakistan led the charge. Focused on Islam rather than on faith in general, the resolution allows repressive regimes to squelch freedom of conscience further – and to do so in the guise of international law.
On occasion, though, the people of Pakistan show that they do not have to be muzzled by clerics and politicians. Last year, civil society groups vocally challenged a set of anti-female laws, three decades old and supposedly based on the Quran. Their religiously respectful approach prompted even mullahs to hint that these laws are man-made, not God-given.
This month, too, Pakistanis forced their government to lift restrictions on the press. No wonder my own book, translated into Urdu and posted on my website, is being downloaded in droves. Religious authorities will not let it be sold in the markets. But they cannot stop Pakistanis – or other Muslims – from satiating a genuine hunger for ideas.
In that spirit, it is high time to “ban” hypocrisy under the banner of Islam. Salman Rushdie is not the problem. Muslims are.
After all, the very first bounty on Rushdie's head was worth £1 million. It increased to £1.25 million; then higher. The chief benefactor, Iran's government, claimed to have profitably invested the principal. Hence the rising value of the reward. Looks like Jews are not the only people handy at business.
A Senior Fellow with the European Foundation for Democracy, Irshad Manji is creator of the new documentary Faith Without Fear and author of The Trouble with Islam Today: A Wake-Up Call for Honesty and Change
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God Bless Irshad. By the way Ms Adams "He," being the aurthor which you mentioned in your comments is actually a "Her." Irshad as a young, openly lesbian muslim women speaks with authority, honesty and integrity.
Jamie Caton, Glasgow, Scotland
I thank the author for his your courage and honesty. I have for some time been trying to understand what common ground a female atheist such as myself can have with Muslims; sadly my enquiries to the Muslim Council of Britain on matters such as whether Muslims really believe that women should not be afforded the same rights as men, and whether people should be free to practise all religions or none, have gone unanswered.
Freedom of speech, while it may offend some, is our best defence against oppression. I shall use my freedom of speech to defend both the well-deserved knighthood of Salman Rushdie, and the freedom of Muslims to practice their religion in this country, insofar as it does not restrict the freedoms of others.
Alice Adams, London,
To Petr Beaumont, I beg to differ when you make such a sweeping statement like,"Religion poisons everything." With all due respect, it is not religion per se that poisons everything, rather it is flawed, corrupt human beings who abuse religion for their own selfish ends, that poison everything. Essentially, all the true, major religions of the world - from Buddhism, to Islam to Christianity - teach mutual respect and love for our fellow human beings. So, how can you say that "religion poisons everything"? If anything, if anyone puts into practice the true teachings of his/her religion/belief system faithfully, the world would become a much better place for it. Some examples of how some devout followers of their own respective faiths have made or are making this world a better place include the current Dalai Lama of Tibet, Mother Teresa, and Muhammad Yunus.
To rephrase Irshad Manji: It is not religion that is the problem. It is those who choose to abuse religion that are the problem.
Ivan Thomasz, Singapore,
Professor Abdus Salaam was a member of the Ahmadiyya Muslim Community; one of 200 million peace loving adherents worldwide. As an Ahmadi Muslim I agree largely with what you have said regarding the influence of the Mullahs in Pakistan and you may want to search back into history, particularly 1974 when Zulfiqar-Ali-Bhutto the then premier of Pakistan first forged alliances with the Clerics and instituted moves to declare Ahmadis as non-Muslim. During the ensuing closed door debates 72 sects of Islam unanimously declared Ahmadis to be outside the pale of Islam. Ever since this tragic episode in Pakistan's history, Mullahs have tightened their grip on the country and the politicians have been rendered powerless. Regarding the honouring of Rushdie; notwithstanding the fact that the outrage expressed by majority Muslims were not in tune with the honour and sophistication exemplified by the noble Holy Prophet, I must say that as a Muslim I was indeed hurt that the Queen honoured him !
SR Zakria, Burton-Upon-Trent, UK
Thank you for this article.
Just to even up the score, it has been noted that objectionable fundamentalist Christian doctrines have been held up far too much recently as if they were anything more than a couple of zealots trying to impose their theocracy on the rest of us.
And don't think Jews are getting off lightly; they are only excused because their radical groups tend to fight so bitterly between each other that they never get round to annoying the rest of us.
There is far, far too much religious fundamentalism trying to impose itself on wider society, thereby abusing the tolerance which secularism tries to afford to all beliefs.
While we are on the subject, it would help if Dawkins would put a sock in it too.
V Samuel, Cambridge,
All these people,including Ejazul Haq,son of the dictator who started all these things in Pakistan,themselves will not go with a suicide jacket.They are all for offering young teen agers for this job.We Muslims have tremendous serious problems in our countries and we make no effort to solve them.We find it easy to criticise and complain,as it requires no effort or sacrfice.In the time of disasters,non muslims come and help,while we call ourselves Ummah.Where are they in the times of need.It is sad that we Muslims have desceneded to these depths and feel we are protecting our Islam or Prophet.They need no protection but we M uslims need protection from such crazy Muslims,as shown daily on TV from Iraq,Pakistan,Afghanistan and other Muslim countries.
F.Q.Zaman, Hamden, CT USA
In comments Umar Adnan says "It is a shame she is given so much coverage when ordinary Muslims could easily answer her questions".
Well Umar, feel free, hit the 'Have your say' and lets hear you answer at least one of the questions she poses.
William Garrett, Harrow,
There has been so much anti-Rushdie filth in the British press the last week, it is a refreshing change to read something like this.
Irshad Manji is a brave and brilliant woman. I wish her book (and Ayaan Hirshi Ali's books) were read more widely.
Instead of outspoken moderate reformist Muslims, all we seem to hear from are reactionary bigots from the MCB or MAB. These self-appointed demagogues give Muslims a bad name.
When the beautiful Shia Golden Dome Mosque in Samarra is blown up by Al-Qaeda or Muslims are being thrown of rooftops in Gaza or Afghan teachers and pupils are being decapitated by Taliban fascists - then I think Muslims should be outraged and protest that, not a novel or a knighthood.
But then again, that is Muslim on Muslim violence and can't be blamed on the 'infidel Zionist imperialist West '.
N Murdoch, Coatbridge, Scotland
The answer to your question is all too simple, They are too scared to speak up because of reprisals !!!!!!!
Maggie Millington, Brittany, France
Read The Islamist : Why I joined radical Islam in Britain,what I saw inside and why i left, by Ed Husain,penguin.
and The Great Theft ; wrestling Islam from the extremists,Khaled Abou El Fadl,Professor of Islamic Law.
Harper san Fransisco.
They agree with the stated problem.
rbbwild, THIRSK, Yorks
I can only applaud anyone of any religion or none who will think and speak critically about their faith or beliefs. This is the only way to counter religious extremism. Religious dogma of all types brings strife and discord. Any religion which does not allow free discussion and open speech is not to be trusted and is essential anti-democracy, because it preaches everyone must believe as they do. In my view it is time we ended the 'respect' for religion that says it should not be open to criticism. It is the main source of conflict in the world today. Also, Muslims will tell you there is no separation in their religion between religion, culture and politics. Therefore it must be open to the same critical treatment as any other political creed. It is time we stopped any and all state sponsorship and subsidy of religion in any form. We are a tolerant people - but we must learn to not put up with intollerant views.
Mike George, Peterborough, UK
"An extraordinary brave woman with the intellect to match" and "a shame we don't hear more such opinions". But that's the whole point about all three Abrahamic religions (and probably several of the others) - they are essentially all about keeping women like this author under control. Islam is simply the last of the three (not that far behind the others!) to realise that women are not evil or second class or dirty. Religion poisons everything: but the whole world will emerge from the darkness of blind faith in the end - it's only a matter of time.
Petr Beaumont, Yorkshire,
This woman isn't representative of the Muslim community and most Muslims ignore her.
She is continually brought out by the press and refuses to engage mainstream Muslims but instead lectures down to them.
It is a shame she is given so much coverage when ordinary Muslims could easily answer her questions.
Umar Adnan, Ealing, UK
Great article- but Queen Elizabeth is also Queen of Scotland Wales and Northern Ireland not just exclusively of England.
Mike, Runcorn, United Kingdom
The Tooth Fairy
Santa Clause
Allah
God
Jahwah
The Bogeyman
Six man-made imaginary beings.
Nigel Meek, Braintree, England
It's very welcome to read a piece like this. Shame it's not the norm, rather than the exception. Perhaps the inherent problem about being a moderate is exactly that - we are too moderate to want to protest in its favour, letting extremists get all the air time and attention. And there are extremists on both 'sides'. I was genuinely shocked to see a (purportedly!) Christian in the USA call the Koran 'trash' on TV last night. And veiled Muslim women are not helped by the triumphalism of western raunch culture either.
Jane, London, UK
If only we had more articles like this and more discussion inside Islam. The muslim world needs to consider what are religeous requirements s opposed to social customs and move to eradicate archane customs which oppress women. If these societies wish to preserve customs that is for them, but do not wrap it up in religeon
anne, ny, usa
Very interesting article We need more voices like this
Henrietta Forbes Hamilton, London, uk
What an extraordinarily brave woman, with an extraordinary intellect to match.
Jean, Limousin, France
Irshad,
Thank you for restoring my belief that somewhere there had to be some moderate Moslems who were not afraid to speak out!
Now let hear from the rest of them.
Mike Asacret, Cambridge, England
Irshad, you present a right picture of radicalized Pakistani society, but even they form a relatively smaller part of global Muslims..Why do you think that "Muslims" are the problem because your Madrasa in Vancouver taught that Jews worship money? The Muslims in Vancouver - how much do they make up as a total percentage of Muslims in the world? You would be surprised to see ,how many Jews have bigoted and supremacist views and considering that there are just 6 million Jews, these bigots like D. Pipes make a relatively bigger % of Jewish population. Or is it ok that if supremacist thoughts come from christian evangelist groups in USA and Zionist outfits in USA /Israel, they are OK? As a Muslim, I am annoyed that instead of ignoring Rushdie, they have made him a real hero in Western world.And British writers and politicians think that Pakistanis dont have a right to "interfere" in their internal affair, Britain can interfere militarily in other countries, destroying the life of civilians
zen, munich,
Well said and about time some common sense was printed.
CA, Manchester, UK
The same can be said for all faith's... for those with little knowledge can be easily made afraid or uncomfortable by the many radical interpretations of any religion. Yet with a little digging it is obvious that all religions in moderation share many concepts of how to lead a 'Good' life. If we made the effort to learn more about those faiths outside of our own, to share our own view of our faith would we not realise how much we share with each other? Prehaps it would help to show that these radicals seek not to promote good or even holyness; but their own position within the hierachy of their religion
T Amstrong, haywards heath,