The reported desecration of the Qurيan by US guards at the infamous Guantanamo prison, as originally published in the Newsweek on May 9, 2005, was notَas it should have beenَan opportunity for a thorough examination of US army practices, and thus human rights abuses, toward Muslim inmates in the numerous detention camps erected throughout the world.

Considering that such practices are quite consistent with the overriding policy adopted by the Bush administration throughout the Middle East, one hardly crosses the border of reason when one expects key newspapers to contextualize the reported flushing of the Qurيan down the toilet with similar practices in Iraq and Afghanistan.

But as experience has shown, thatيs just too much to expect. Instead, the focus of the vast news coverage and commentary throughout the media was fixed on the less urgent matter of journalistic responsibility and the seemingly inherent problem of Muslim backwardness and sadism.

The Times of London made a clever choice when it selected a Muslim, Irshad Manji, to address the fierce response to the scandal.

In an article entitled ىWhy donيt we Muslims grow up?î, Manji, who seems demonstrably disengaged, found it most appropriate to prompt a discussion in semantics, questioning the wholesomeness and sanctity of the Qurيan itself. The Qurيan, according to the writer, ىcontains ambiguities, inconsistencies, outright contradictions and the possibility of human editing.î

What does this have to do with anything?

The article, also published by the celebrated New York Review of Books, insisted on pinning the blame on the popular, and sometimes violent, Muslim response to the report rather than the culminating feelings of anti-imperialist oppression experienced by the poorest of Muslim nations, most notably Afghanistan.

On the other hand, Jeff Jacoby, a columnist for the Boston Globe, chose to push the limits of cultural insensitivity to downright insult in his piece entitled ىWhy Islam is disrespected.î

Opening his article with imaginary scenarios of Christians, Jews, and Buddhists violently rioting in response to the desecration of their religious symbols, Jacoby aims to catch his unsuspecting audience off guard, weaving together a fantastic anecdote and then pronouncing that these stories ىnever occurred.î They were simply convoluted analogies aimed at enlightening his innocent, naشve readers through drawing a comparison between the barbarian Muslims and the nonviolent and civilized everyone else.

ىChristians, Jews and Buddhists donيt lash out in homicidal rage when their religion is insulted. They donيt call for holy war and riot in the street. It would be unthinkable for a mainstream priest, rabbi, or lama to demand that a blasphemer be slain,î and so forth.

Other commentatorsَwho refrained from scrutinizing and ىexposingî Islamيs theological limitations or discrediting its cultural practices, rituals, beliefs, and so onَconfined their arguments to the issue of Newsweekيs judgment, or lack thereof, regarding the running of the May 9 article.

Some sided with the White House interpretation, as uttered by Press Secretary Scott McClellan in his call on Newsweek and other outlets not to lose their ىcredibility.î Others questioned McClellanيs own credibility. The agreement, however, regarding Newsweek Editor Mark Whitakerيs clearly forced apology and subsequent retraction of the article was across-the-board.

It is ironic that Gen. Richard Myers, chairman of the Joint Chiefs of Staff, is in fact the one speaking the unexamined words of truth. He said that Army Gen. Carl Eichenberry, the senior US commander in Afghanistan, reported that the violence ىwas not at all tied to the article in the magazine.î

So to what could it possibly be tied?

Did it dawn on anyone in the mainstream media that the Afghan people might possibly be angry over years of American occupation? Perhaps this failed to cross anyoneيs mind.

Could it possibly be that hundreds of millions of Muslims might have had enough common sense to connect the dots and to establish that the desecration of the Qurيan is only the latest episode of a consistent US military policy that hasnيt only dishonored religious symbols but the sanctity of human life, in fact hundreds of thousands of human lives?

Could the hypothesis be true that Muslims, despite their alleged backwardness, had access to TV news, print media, and the Internet and might have accidentally run into hundreds of vile photos of physically humiliated and sexually abused Iraqi prisoners? Could it be possible that these savages learned of harrowing testimonies of former prisoners at Guantanamo detailing what numerous human rights groups unhesitatingly described as ىwar crimesî?

But why confine the argument to over-generalized, rhetorical questions? In its response to the scandal, Human Rights Watch issued a statement on May 19, 2005 confirming that, sadly, the Guantanamo episode is the norm. ىIn detention centers around the world, the United States has been humiliating Muslim prisoners by offending their religious beliefs,î according to Reed Brody, a HRW special counsel.

The defilement of religious symbols like the Qurيan is part of the unfailing US foreign and military policy that has utilized every creative, albeit inhumane option to further its colonial designs throughout the Muslim world for an array of economic and strategic gains.

Thus, if Muslim fury is to be examined appropriately and truthfully, the desecration of the Qurيan must be analyzed together with the violent death of ىat leastî 100,000 Iraqi civilians, the greater majority of them at the hands of the ىcoalition,î according to ىthe first comprehensive investigation of civilian deaths in Iraq, published in the Lancetî and cited recently by respected Australian journalist John Pilger. Separating both issues is downright irresponsible.

But the mediaيs interest in appropriateness and truthfulness fades away before the seemingly much more compelling and urgent topic of the theological roots of Muslim violence and the Muslim and Arab mindsي innate deficiency and backwardness.

I am afraid that it will take more than a simple apology or a newspaper retraction to right this collective and perpetual wrong. Much more.

* Ramzy Baroud is a veteran Arab-American journalist and the author of the upcoming volume entitled A Force to Be Reckoned With: Writings on Al-Aqsa Intifada.