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Traditional Muslims are 'those who restrain anger and pardon people'

Pacific Daily News readers who posted online asking where the "moderate" Muslims are, why they have been quiet, may not have read enough.

Born and raised a Muslim, I have written in this space since Sept. 11, 2001, about Islam and radical Islam.

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Had it not been for the struggle for Islam's soul between majority traditional Muslims, who believe and practice Islam as a religion of peace, and the small but growing numbers of radical Islamists, who chop heads and limbs, bomb mosques, schools and markets, I wouldn't feel a need to write about Islam.

My God says: "You shall have your religion and I shall have my religion" (109:6), and He instructs Prophet Muhammad: "(O Muhammad) remind, for you are one to remind, you are not their overlord" (80:21-22), and "you are not to overawe them by force" (50:45).

As radical Islamists have hijacked Islam and speak in Islam's name, it is a tactical mistake to neglect traditional Muslims, attack Islam, stereotype Muslims as murderers, echo Islamists' voices and views, and thereby legitimize Islamists. It's arrogant for non-Muslims to claim to know the "true" faith of the world's fastest-growing religion better than the believers, as if 1.5 billion Muslims are all nuts.

The Koran describes Muslims as "those who restrain anger and pardon people; Allah loves the doers of good (to others)" (3:134); and teaches, "when you hear Allah's verses rejected and mocked at (by people), do not sit with them until they enter into some other discourse" (4:140).

Last Sept. 18, I watched a Canadian feminist Muslim speak on CBS's "freeSpeech." Born in Uganda to Muslim parents of Egyptian and Indian descent, Irshad Manji and family fled to Canada when she was 2, as Idi Amin expelled South Asians. Her book, "The Trouble with Islam Today: A Muslim's Call for Reform in Her Faith" is published in 25 languages.

As tension raged after Pope Benedict's speech at Regensburg University about a 14th century Byzantine emperor's castigation of Prophet Muhammad's teaching as "evil and inhuman," Manji said on CBS, "As a faithful Muslim, I do not believe the pope should have apologized" for what he said, because, "Actually, he called for dialogue with the Muslim world."

"To ignore that larger context and to focus on a mere few words of the speech is like reducing the Koran, Islam's holy book, to its most bloodthirsty passages," Manji declared. "We Muslims hate it when people do that. The hypocrisy of doing this to the pope stinks to high heaven."

"Yet some Muslims have gone further," Manji charged, and cited West Bank churches being firebombed, the London protesters' banner "Islam will take Rome," and the Catholic nun who was murdered in Somalia.

"Coincidence? I think not," she affirmed.

The Koran teaches Muslims to think, and "to reflect far more than to retaliate," she said; "God told the Prophet Muhammad to 'read.'" She urged Muslims to "Read the pope's speech -- in its entirety -- and you'll see that his message of reason, reconciliation and conversation would make him a better Muslim than most of us."

Meanwhile, the March 1, 2006, National Review Online published "A Muslim Manifesto" by Mustafa Akyol, a writer and journalist based in Turkey, and Zeyno Baran, a political economist at The Nixon Center. The 10-paragraph manifesto ends with "we strongly disagree with and condemn those who promote or practice tyranny and violence in the name of Islam."

In the Dec. 30, 2005, Wall Street Journal's "Right Islam vs. Wrong Islam," Abdurrahman Wahid, former president of the world's largest Muslim nation, Indonesia, spoke of Osama bin Laden obtaining a "religious verdict, ... justifying the use of nuclear weapons against America and the infliction of mass casualties."

Wahid asked, "Can anyone doubt that those who joyfully incinerate the occupants of office buildings, commuter trains, hotels and nightclubs would leap at the chance to magnify their damage a thousandfold?" He asked the world to "set aside our international and partisan bickering, and join to confront the danger that lies before us."

In the May 23, 2006, Washington Post's "Extremism Isn't Islamic Law," Wahid posited that "Western involvement in this 'struggle for the soul of Islam' is a matter of self-preservation for the West."

Someone said people needed images of traditional Muslims speaking out.

Frank J. Gaffney, Jr., who partnered with veteran film-maker Martyn Burke to direct and produce "Islam vs. Islamists: Voices from the Muslim Center" for the Corporation for Public Broadcasting's "America at a Crossroads," had sharp words for CPB in the Apr. 13 National Review Online's "PBS at a Crossroads, Why is a film on moderate Islam being suppressed?" and in the April 30 Townhall.com's "Where are the liberal non-Muslims?"

The film wasn't aired, because, Gaffney charged, CPB judged it "unfair" to "conservative imams" and Islamists, "shown denouncing, threatening and, in one case, proposing to murder the moderate Muslims (in the Gaffney and Burke) profile."

Gaffney claimed the film "features compelling stories of anti-Islamist Muslims who have had the courage to stand up" to Islamists.

A. Gaffar Peang-Meth, Ph.D., is retired from the University of Guam, where he taught political science for 13 years. Write him at peangmeth@yahoo.com.



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Comments by: M Johnson Posted: Sun May 13, 2007 2:04 am
More about the peace & tolerance of Islam:

http://www.dailytimes.com.pk/default.asp?page=2007\05\12\story_12-5-2007_pg7_18

CHARSADDA: Policemen in uniform and plainclothes have been deployed at churches and houses of Christians here following the distribution of threatening letters on Monday, asking the minority community to convert to Islam or leave the area within 10 days, a police official said on Friday.

“We have taken all security measures to protect the Christians living in Charsadda,” Headquarters DSP Sajjad Ali told Daily Times on the telephone. Ali denied that Christians were migrating to other areas due to security fears.

Local Christian leader Chaudhry Saleem backed Ali’s statement, saying no Christian had moved from Charsadda district. “We are frightened, but no Christian family has moved to any other place,” he told Daily Times.

Saleem said that DSP Sajjad had assured the 600 Christians living in the district that the police would protect them against any harm.

DSP Ali said the police were investigating the matter to find out about the persons who could have written the letter. “The letter was written in Urdu ... it seems that an immature person has written it because the writing style and language used is pretty bad. The Taliban are more sophisticated in such activities,” he said.

Prince Javed, president of the All Pakistan Minorities Alliance (APMA) in Charsadda, said the letter had frightened the Christians, but no one had left the district so far.

Meanwhile, APMA Chairman Shahbaz Bhatti told The Associated Press that several Christian families in Charsadda had already migrated to other places and others were contemplating the same.

Comments by: petanecona Posted: Sat May 12, 2007 4:32 pm
Peaceful muslims all over the U.S. and Europe provide financial support for radical factions. Whenever "bad" muslims spin the wheel of death, "good" muslims will weigh in with some politically correct, cuisinarted statement of condemnation. The purpose of which is to reassure everyone that they're "good" muslims. It's an insidiously clever strategy that shifts the burden of discerning between "good" and "bad" muslims - to the governments of their host countries. And it's a time consuming, expensive endeavor. Plenty of "good" imams at U.S. and European mosques have already been outed as radicals. Personally, I don't think there's reason to trust any of them.

Comments by: M Johnson Posted: Sat May 12, 2007 1:31 pm
Is this the kind of Islamic "pardon" Dr. Peang-Meth is referring to?:

"New apostasy bill to impose death on anyone who leaves Islam"

http://www.asianews.it/index.php?l=en&art=9218&theme=8&size=A

or maybe this:

"Iraqi Christians facing "extinction" "

http://www.asianews.it/index.php?l=en&dos=108&size=A

Nice!!!

Comments by: M Johnson Posted: Thu May 10, 2007 3:21 am
Dr. Peang-Meth asserts: My God instructs... Prophet Muhammad: "(O Muhammad) remind, for you are one to remind, you are not their overlord" (80:21-22), and "you are not to overawe them by force" (50:45).

Didn't Muhammed do the exact opposite of Allah's command? Didn't he in fact overawe many tribes, cultures, societies by force and then act as overlord? It seems that he did, based on information in the Koran and the Hadith. How can Dr. Paeng-Meth reconcile this glaring contradiction?

If Dr. Paeng-Meths' assertion is correct, it would seem as if Muhammed was the archetypal "radical Islamist", acting directly against Allahs' command.

Comments by: M Johnson Posted: Wed May 09, 2007 10:14 pm
Another interesting premise by Dr. Peang-Meth. Once again, however, an analysis of his thesis can only lead to one to the conclusion that he is wrong. A more appropriate thesis would be "NON-Traditional Muslims are those who restrain anger and pardon people".

The term "Tradition" means an inherited pattern of thought or action. This pattern is initially established at some point in time by an individual, who is then copied or emulated by other people, who then pass the tradtion on from generation to generation.

In the case of Islam, it was Muhammed who initially established the traditions of Islam, in his words, writings and actions.

In establishing the Islamic tradition, Muhammed may have shown some instances of "restrained anger and pardon" (please find some examples for me), but it is crystal clear that the core of his tradition was violence, intolerance, intimidation, fear, subjugation, looting, enslavement, misogony and paedophelia.

These traditions of Muhammed are well documented in the Koran, the Hadith, and have been faithfully carried on since the founding of Islam. In fact, they have been the driving force of the global expansion of Islam throughout the centuries.

Today, these traditions are espoused daily by the Imams, Muftis, and Ayatollas (Islamic clerics), and are carried out around the globe by "Traditional" Muslims in honor of Muhammed and Allah.

A forgotten footnote of history, memorialized in verse of the Marine Corps Hymn "...to the shores of Tripoli", is instructive in America's experience with "Traditional" Islam. America's first war was against Muslim pirates of the Ottoman Caliphate who were attacking, looting, enslaving and ransoming our merchant ships.

In 1786, Thomas Jefferson and John Adams sought to end the so called "Barbary Wars" and met with Muslim ambassadors of Tripoli. Jefferson wrote of his meeting "the ambassador stated it was written in their Koran that all nations which had not acknowledged the Prophet were sinners, whom it was the right and duty of the faithful to plunder and enslave.”

Traditional Islam or non-traditonal Islam??? You decide. More examples of traditional Islam can be found at:

http://www.thereligionofpeace.com/

It's ironic to think that Muhammed, the founder of Islam, would not be considered a "Traditional Muslim" by Dr. Peang-Meth's definition. I'm just thankful that most Muslims, like Dr. Peang-Meth, are NOT traditional.

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Originally published May 9, 2007

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A. Gaffar Peang-Meth

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