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What will happen to Habib?

Posted in Irshaddering Thoughts, Announcements on Jan 08, 2010

Martyr in the making? Habib, as shown in “Faith Without Fear”  (National Film Board of Canada/90th Parallel Productions)

U.S. media is currently marinated in analysis of what propels — or compels — a Muslim kid to become a terrorist. Through recent interviews, I too have contributed to the buzz. But combative exchanges don’t bring out the finer, nuanced, points of any serious exploration. Nor do they equip us to connect the dots.

Let this post help rectify that problem.  Without worry of being interrupted, here’s my step-by-step connecting of several dots:

* While filming my PBS documentary, “Faith Without Fear,” I traveled to Yemen and conversed on-camera with Osama bin Laden’s former bodyguard.  Although the Yemeni government identified OBL’s bodyguard as an ex-jihadi, an extremist who’d been rehabilitated, the bodyguard affirmed his commitment to global jihad. In fact, he said he’s making plans for the martyrdom of his 5-year-old son, Habib (see the cutie above).

I knew right then and there that government initiatives to de-program jihadis wouldn’t be enough to defeat the spread of this plague. Even without daddy’s shameless recruiting, Habib is susceptible. He has only to switch on his computer.

* Thanks to the Internet, we’re seeing the globalization of grievance. Jihadis are using and abusing the freedom of the Web to preach a false narrative; one that nonetheless taps into a deep emotional need for young Muslims to belong to something more meaningful than watered-down, consumer society.

* The false narrative being preached is, in a nutshell, that the West hates Islam. After all, goes the story, look at how America and its allies slaughter Muslims indiscriminately.

But the reality is that more Muslims are tortured and murdered by other Muslims than by any foreign power. Last month, researchers — most of them Muslims — released a study proving that in the past two years alone, 98% of al-Qaeda’s victims have been innocent Muslims.

*Jihadis bring spiritual justification to their violence by citing Islam. Take, for example, Mohammad Sidique Khan, ringleader of the July 7 bombings in London, England. He left behind a marytr video. In it, Khan invoked UK foreign policy. But before going there, he proudly declared that “Islam is our religion and the prophet is our role model.”

In “Faith Without Fear,” OBL’s former bodyguard made precisely the same statement about the Prophet. Clearly, religious symbolism plays a role in violent jihadism.

* Moderate Muslims deny this. Reform-minded Muslims acknowledge this and are working from within Islam to fix the problem. We believe it’s our duty. The Quran tells us, “God does not change the condition of a people until they change what is within themselves.” That’s chapter 13, verse 11. I like to think of it as a 13/11 kind of solution to a 9/11 kind of problem.

* Fear stops many reform-minded Muslims from coming forward.  If you want to know what gives rise to that fear, it’s one word: “honor.”

Honor is the cultural custom that requires Muslims to suppress our individuality in order to become property of the community. Which means your life isn’t your own; it belongs to a wider group of people — the family, the tribe, sometimes even the ummah (global Muslim nation).

In turn, that means when a Muslim is accused of dishonoring or shaming by breaking moral norms, the punishment against him or her must be large enough to compensate the family too.

* Tribal honor is so powerful that it afflicts young Muslim-Americans as much as it does the Islamic world. In 2007, PBS sent me and my mother to Detroit for a screening of “Faith Without Fear.” I was roundly pilloried during the Q & A.

As the night wore on, my mom noticed young Muslims gathering in a corner of the room. At the end of the evening, the now-numerous group approached my mom to say, “Thanks for supporting your daughter.”

Mom replied, “That’s nice to hear, but why didn’t you speak up before the reporters left, so that others who think like you would know they’re not alone?”

The kids glanced sheepishly at each other. Then one of them confided a sad truth. “You guys can walk away from Detroit two hours from now,” he whispered, looking at me and mom. “We can’t. And we can’t afford to be accused of dishonoring our families.” This, from a child of the First Amendment.

* Muslim students give me similar explanations when I lecture at American and European universities.  These institutions of higher learning are supposed to be citadels of questioning. Yet reform-minded Muslims often cower in fear at the intimidation and outright warnings from members of their school MSA’s (Muslim Students’ Associations). During my book tour a few years back, I learned of a particularly threatening email circulated by a Muslim student group at a major U.S. university.

SO WHAT CAN BE DONE?

* Muslims have to challenge the culture of honor within our own communities. This tribal custom comes right out of the desert, which doesn’t reflect the reality of a pluralistic and connected generation.  To boot, the culture of honor pre-dates Islam. Why should contemporary Muslims feel trapped and strapped by a non-Islamic, even un-Islamic, mentality?

* Non-Muslims should invest in reform-minded Muslims. Consider how the European Foundation for Democracy (EFD) is going about it. The EFD is bringing together Muslim reformers who would otherwise operate in isolation. Besides creating a network for them, the EFD is giving them access to legislators, policy-makers and journalists so that Muslim reformists can finally be heard.  In effect, they’re creating a counter-jihad of ideas.

It remains to seen what will happen to 5-year-old Habib, whose name, in Arabic, means “beloved.” Whatever becomes of him becomes of us. All of us.

Martyr in the making? Habib, as shown in “Faith Without Fear” (National Film Board of Canada/90th Parallel Productions)